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지문 분석결과
fico가 지문 학습에 필요한 것들을 구성하여 학습 효율성을 제공해 드립니다.
노트나 질문을 통해 자신만의 지문 노트를 만들어 관리해 보세요.
EBS 수능완성 영어(2025 수능대비) 유형편 3권(13~18)
EBS 수능완성 영어(2025 수능대비) 유형편 3권(13~18)
EBS 수능완성 영어(2025 수능대비) 유형편 3권(13~18)
17 Exercises 01~2
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지문 전체 문장
문장을 클릭하면 해당 문장의 구문 분석 내용을 보여줍니다.
17 Exercises 01~2
The ancient Greeks had no great love of work. They saw it as a necessity whose purpose was to clothe, shelter and feed the population, but that once that was out of the way, they could get back to the real business of life: namely, leisure. By this they did not mean just lazily lying about, nor, as leisure often seems to be nowadays, the hectic pursuit of stimulation in a desperate attempt to fill the void so that we do not have to contemplate the emptiness of existence. No, it was in a way the opposite. A cultivation of stillness, the devotion of time and attention to the things that matter, and that have no hidden purpose or instrumental 'point' — and are therefore in grave danger, nowadays, of being considered 'pointless': scholarship (which comes from the Greek schole, meaning leisure), and the pursuit of insight, simplicity, beauty. Leisure was the disposition of receptive openness to what is, all that we miss as we rush through life on our highway to the grave. In the German philosopher Josef Pieper's lectures, delivered just after the Second World War, and later published as Leisure: the Basis of Culture, he wrote: 'there can only be leisure, when man is at one with himself'. We tend to overwork, he pointed out, as a means of self-escape, as a way of trying to justify our existence. Busy-ness, he contended, was the true laziness, a failure to engage fully and responsibly with oneself and the world.
지문 노트목록 지문단위의 해석이나 의미 등 내용에 대한 설명입니다.
지문에 대한 질문목록 이 지문과 관련된 질문이 있다면 이곳에서 등록해 보세요. (예를들면, 이 지문과 관련된 문제 풀이가 궁금할 때)
지문에 사용된 특정 문장에 대한 궁금증은 해당 문장의 헬프fico쌤에 등록하는 것이 좋습니다.
등록된 질문이 없습니다.
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해당 문장에서 fico AI가 설정한 난이도 이상의 단어를 찾지 못했습니다.
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학습에 필요한 나만의 메모를 남겨보세요.
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현재 문장과 유사한 구조를 가지거나 보충 학습할 수 있는 예문들을 추천합니다.
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해당 문장에서 fico AI가 설정한 난이도 이상의 단어를 찾지 못했습니다.
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1 The ancient Greeks had no great love of work. 2 They saw it as a necessity whose purpose was to clothe, shelter and feed the population, but that once that was out of the way, they could get back to the real business of life: namely, leisure. 3 By this they did not mean just lazily lying about, nor, as leisure often seems to be nowadays, the hectic pursuit of stimulation in a desperate attempt to fill the void so that we do not have to contemplate the emptiness of existence. 4 No, it was in a way the opposite. 5 A cultivation of stillness, the devotion of time and attention to the things that matter, and that have no hidden purpose or instrumental 'point' — and are therefore in grave danger, nowadays, of being considered 'pointless': scholarship (which comes from the Greek schole, meaning leisure), and the pursuit of insight, simplicity, beauty. 6 Leisure was the disposition of receptive openness to what is, all that we miss as we rush through life on our highway to the grave. 7 In the German philosopher Josef Pieper's lectures, delivered just after the Second World War, and later published as Leisure: the Basis of Culture, he wrote: 'there can only be leisure, when man is at one with himself'. 8 We tend to overwork, he pointed out, as a means of self-escape, as a way of trying to justify our existence. 9 Busy-ness, he contended, was the true laziness, a failure to engage fully and responsibly with oneself and the world.