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외고2 26년 1학기 원서 1,2과_3 외고2 26년 1학기 원서 1,2과_3
외고2 26년 1학기 원서 1,2과_3
외고2 26년 1학기 원서 1,2과_3
12-2
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12-2
And yet Mill does not want to give up the idea that some ways of life are nobler than others, even if the people who live them are less easily satisfied. "A being of higher faculties requires more to make him happy, is capable probably of more acute suffering... than one of an inferior type; but in spite of these liabilities, he can never really wish to sink into what he feels to be a lower grade of existence." Why are we unwilling to trade a life that engages our higher faculties for a life of base contentment? Mill thinks the reason has something to do with "the love of liberty and personal independence," and concludes that "its most appropriate appellation is a sense of dignity, which all human beings possess in one form or other?"Mill concedes that "occasionally, under the influence of temptation," even the best of us postpone higher pleasures to lower ones." "Everyone gives in to the impulse to be a couch potato once in a while." "But this does not mean we don't know the difference between Rembrandt and reruns." Mill makes this point in a memorable passage: "It is better to be a human being dissatisfied than a pig satisfied; better to be Socrates dissatisfied than a fool satisfied. And if the fool, or the pig, are of a different opinion, it is because they only know their own side of the question."29 This expression of faith in the appeal of the higher human faculties is compelling. But in relying on it, Mill strays from the utilitarian prem-ise. No longer are de facto desires the sole basis for judging what is noble and what is base. Now the standard derives from an ideal of human dignity independent of our wants and desires. The higher pleasures are not higher because we prefer them; we preter them because we recognize them as higher. We judge Hamlet as great art not because we like it more than lesser entertainments, but because it engages our highest faculties and makes us more fully human.
지문 노트목록 지문단위의 해석이나 의미 등 내용에 대한 설명입니다.
지문에 대한 질문목록 이 지문과 관련된 질문이 있다면 이곳에서 등록해 보세요. (예를들면, 이 지문과 관련된 문제 풀이가 궁금할 때)
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1 And yet Mill does not want to give up the idea that some ways of life are nobler than others, even if the people who live them are less easily satisfied. 2 "A being of higher faculties requires more to make him happy, is capable probably of more acute suffering... 3 than one of an inferior type; but in spite of these liabilities, he can never really wish to sink into what he feels to be a lower grade of existence." 4 Why are we unwilling to trade a life that engages our higher faculties for a life of base contentment? 5 Mill thinks the reason has something to do with "the love of liberty and personal independence," and concludes that "its most appropriate appellation is a sense of dignity, which all human beings possess in one form or other?"Mill concedes that "occasionally, under the influence of temptation," even the best of us postpone higher pleasures to lower ones." 6 "Everyone gives in to the impulse to be a couch potato once in a while." 7 "But this does not mean we don't know the difference between Rembrandt and reruns." 8 Mill makes this point in a memorable passage: "It is better to be a human being dissatisfied than a pig satisfied; better to be Socrates dissatisfied than a fool satisfied. 9 And if the fool, or the pig, are of a different opinion, it is because they only know their own side of the question."29 This expression of faith in the appeal of the higher human faculties is compelling. 10 But in relying on it, Mill strays from the utilitarian prem-ise. 11 No longer are de facto desires the sole basis for judging what is noble and what is base. 12 Now the standard derives from an ideal of human dignity independent of our wants and desires. 13 The higher pleasures are not higher because we prefer them; we preter them because we recognize them as higher. 14 We judge Hamlet as great art not because we like it more than lesser entertainments, but because it engages our highest faculties and makes us more fully human.