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외고2 26년 1학기 원서 1,2과_3 외고2 26년 1학기 원서 1,2과_3
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Higher pleasures 11
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Higher pleasures 11
Mill reponse to the second objection to utilitarianism that i reduces all values to a single scale-also turns out to lean on moral ideals independent of utility. In Utilitarianism (1861), a long essay Mill wrote shortly after On Liberty, he tries to show that utilitarians can distinguish higher pleasures from lower ones. For Bentham, pleasure is pleasure and pain is pain. The only basis for judging one experience better or worse than another is the intensity and duration of the pleasure or pain it produces. The so-called higher pleasures or nobler virtues are simply those that produce stron-ger, longer pleasure. Bentham recognizes no qualitative distinction among pleasures. "The quantity of pleasure being equal, he writes, "push-pin is as good as poetry 24 (Push-pin was a children's game.) Part of the appeal of Bentham's utilitarianism is this nonjudgmental spirit." "It takes people's preferences as they are, without passing judgment on their moral worth." "All preferences count equally." "Bentham thinksitis presumptuous to judge some pleasures as inherently better than others." "Some people like Mozart, others Madonna." "Some like ballet, others like bowling." "Some read Plato, others Penthouse." "Who is to say, Bentham might ask, which pleasures are higher, or worthier, or nobler than others?" "The refusal to distinguish higher from lower pleasures is connected to Bentham's belief that all values can be measured and compared on a single scale." "If experiences differ only in the quantity of pleasure of pain they produce, not qualitatively, then it makes sense to weigh them on a single scale." But some object to utilitarianism on precisely this point: they believe that some pleasures really are "higher" than others. If some pleasures are worthy and others base, they say, why should society weigh all preferences equally, much less regard the sum of such preferences as the greatest good?
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1 Mill reponse to the second objection to utilitarianism that i reduces all values to a single scale-also turns out to lean on moral ideals independent of utility. 2 In Utilitarianism (1861), a long essay Mill wrote shortly after On Liberty, he tries to show that utilitarians can distinguish higher pleasures from lower ones. 3 For Bentham, pleasure is pleasure and pain is pain. 4 The only basis for judging one experience better or worse than another is the intensity and duration of the pleasure or pain it produces. 5 The so-called higher pleasures or nobler virtues are simply those that produce stron-ger, longer pleasure. 6 Bentham recognizes no qualitative distinction among pleasures. 7 "The quantity of pleasure being equal, he writes, "push-pin is as good as poetry 24 (Push-pin was a children's game.) 8 Part of the appeal of Bentham's utilitarianism is this nonjudgmental spirit." 9 "It takes people's preferences as they are, without passing judgment on their moral worth." 10 "All preferences count equally." 11 "Bentham thinksitis presumptuous to judge some pleasures as inherently better than others." 12 "Some people like Mozart, others Madonna." 13 "Some like ballet, others like bowling." 14 "Some read Plato, others Penthouse." 15 "Who is to say, Bentham might ask, which pleasures are higher, or worthier, or nobler than others?" 16 "The refusal to distinguish higher from lower pleasures is connected to Bentham's belief that all values can be measured and compared on a single scale." 17 "If experiences differ only in the quantity of pleasure of pain they produce, not qualitatively, then it makes sense to weigh them on a single scale." 18 But some object to utilitarianism on precisely this point: they believe that some pleasures really are "higher" than others. 19 If some pleasures are worthy and others base, they say, why should society weigh all preferences equally, much less regard the sum of such preferences as the greatest good?